Pope Deplores the War in Ukraine but Not the Aggressor

ROME тАФ The day after Russia invaded Ukraine, Pope Francis broke protocol and went directly to the Russian Embassy in the Holy See to appeal for peace. The next day he spoke to President Volodymyr Zelensky of Ukraine, offering him spiritual support. As the war intensified, he raised his voice against тАЬunacceptable armed aggressionтАЭ and the тАЬbarbarism of the killing of children.тАЭ

тАЬIn the name of God,тАЭ he declared Sunday, тАЬI ask you: Stop this massacre!тАЭ

Whom, though, was Francis asking?

The Pope has studiously avoided naming President Vladimir V. Putin of Russia, or even Russia itself, as the aggressor. And while he has said that whoever justifies violence with religious motivations тАЬprofanes the nameтАЭ of God, he has avoided criticism of the warтАЩs chief religious backer and apologist, Patriarch Kirill of the Russian Orthodox Church.

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Unlike some European nationalists, who have suddenly blanked on Mr. PutinтАЩs name to avoid reminding voters that they belonged to the Russian leaderтАЩs fan club, FrancisтАЩ motivation stems from his walking a fine line between global conscience, real-world diplomatic player and religious leader responsible for his own flockтАЩs safety.

Nevertheless, some of his own bishops and other supporters within the Roman Catholic Church want him to name names, and historians say the pontiff risks slipping off his high moral ground and into a murky space occupied prominently by Pope Pius XII, the wartime pope who avoided speaking critically of Hitler and the Axis powers as Germany invaded Poland and eventually perpetrated the Holocaust.

тАЬIn many ways, the current plight of the pope does recall the situation that Pius XII faced,тАЭ said David I. Kertzer, a historian of the Vatican and Italy whose new book, тАЬThe Pope at War,тАЭ about Pius XII, Mussolini, and Hitler, will be published in June.

Mr. Kertzer said that Pius XII had also sought to balance internal interests and public demand to speak out as he resisted great pressure to denounce Hitler. Instead, he used generic language about the horrors of war, which Mr. Kertzer said Francis was now echoing. тАЬThe position he is taking, or not taking, is not risk free,тАЭ Mr. Kertzer noted.

A recent editorial in the National Catholic Reporter, which is usually sympathetic to Francis, urged the pope to call out Mr. Putin. тАЬWhatever is happening behind the scenes, it is time for Francis to speak the truth about the murderous assault on Ukraine,тАЭ it said, adding, тАЬIt is time to call things as they are. This is PutinтАЩs war and it is evil.тАЭ

The Vatican has come out swinging in defense of Francis. A front-page editorial on Monday in the VaticanтАЩs daily newspaper, LтАЩOsservatore Romano, noted, тАЬFrancis has been subject of criticism from those who hope that in his public statements he would explicitly name Vladimir Putin and Russia, as if the words of the pastor of the universal church should reflect the sound bites of a television news program.тАЭ

The editorial, written by Andrea Tornielli, an influential Vatican official, maintained a bitter tone. He argued that popes avoid naming aggressors тАЬnot out of cowardice or an excess of diplomatic prudence, but in order not to close the door, in order to always leave open a crack to the possibility of stopping the evil and saving human lives.тАЭ

Indeed, pontiffs have traditionally avoided picking sides in conflict to better preserve the churchтАЩs chances of playing a constructive role in potential peace talks. There are Roman Catholics all over the world and coming down on one side or another in a potential global conflagration could put millions at risk. And criticizing Kirill, whom Francis has spent years courting to mend a split between the western and eastern churches going back to 1054, could compound an already horrific situation by adding the dimension of a religious war.

But the editorial notably went further than Francis has overtly done, arguing that the pope sought to reveal the тАЬhypocrisy of the Russian governmentтАЭ when he said on March 6, тАЬThis is not just a military operation but a war which sows death, destruction and misery.тАЭ

Some Catholic bishops in Ukraine and Poland have gone where the pope has not, casting blame on Patriarch Kirill, who has called Mr. PutinтАЩs leadership тАЬa miracle of GodтАЭ and justified the war as necessary to stop the WestтАЩs spreading of тАЬgay paradesтАЭ into Christian territory. Bishop Stanislav Szyrokoradiuk of Odessa-Simferopol in Ukraine said on Italian television that he wanted stronger words from Francis about Kirill, who, the bishop said, тАЬblesses this new Hitler and Russian fascism.тАЭ

Archbishop Stanislaw Gadecki, president of the Polish bishopsтАЩ conference, wrote in a March 2 letter to Patriarch Kirill that RussiaтАЩs crimes would eventually be brought before international courts. тАЬHowever, even if someone manages to avoid this human justice,тАЭ he added, тАЬthere is a tribunal that cannot be avoided.тАЭ

On Wednesday, Francis and Kirill spoke in a videoconference, in which the two expressed тАЬhope that a just peace can be achieved as soon as possible,тАЭ according to a statement by the Moscow patriarchate.

тАЬThat really rang a bell for me,тАЭ said Mr. Kertzer, who noted that during World War II, Pope Pius XII often added the caveat that true peace required justice. But, Mr. Kertzer said, that тАЬwas the language actually that Hitler used, and that Mussolini usedтАЭ as both dictators complained that the injustice of the Treaty of Versailles prevented true peace and then tried to spin the pontiffтАЩs carefully neutral language as evidence that he agreed with them.

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Mr. Kertzer said that while Francis was different in many ways from Pius XII, тАЬhe, too, is, whether knowingly or not, at the moment lending himself to being used by the Russians to support their position.тАЭ

The Vatican on Wednesday issued its own statement about the conversation between Francis and Kirill. It noted that Francis said, тАЬThere was a time, even in our churches, when people spoke of a holy war or a just war. Today we cannot speak in this manner. A Christian awareness of the importance of peace has developed.тАЭ

тАЬWars are always unjust,тАЭ he added, тАЬsince it is the people of God who pay.тАЭ

The role of the religious leaders may seem peripheral to the horrors on the ground in Ukraine. But religion, or Christian mysticism, has been central to Mr. PutinтАЩs nationalist project at home and abroad. For years, European populists and even some traditionalists in the Roman Catholic Church viewed Mr. Putin, who met three times with Francis, as a true defender of Christendom because of his embrace of Christian heritage and opposition to liberal and progressive values.

Mr. PutinтАЩs Catholic admirers sometimes compared the Russian leader to Pope John Paul II, who is often credited with helping bring down Soviet Communism, because both Mr. Putin and John Paul exalted the EastтАЩs and WestтАЩs shared Christian heritage over secular values, whether communist or liberal.

Mr. PutinтАЩs nationalist and religion-imbued vision of a тАЬRussky Mir,тАЭ or тАЬRussian world,тАЭ is rooted in myth more than in real history but has been supported by Kirill. It has also been central to Mr. PutinтАЩs rationale for the war.

In his July 2021 essay тАЬOn the Historical Unity of Russians and Ukrainians,тАЭ Mr. Putin refers to Prince Volodymyr, a Viking warlord who belonged to the Rus tribe in Kyiv and who converted to Christianity in the year 988. St. Vladimir of Kyiv, as the Russians came to call him, became credited with Christianizing Russia. Mr. Putin has argued that this ancient link between Ukraine and Russia тАЬlargely determines our affinity today,тАЭ justifying the invasion.

The historian Timothy D. Snyder has said that the connection between Kyiv and Moscow really arose in the late 1600s, when priests in Kyiv told their Moscow counterparts about the converted Volodymyr and their shared Rus heritage to improve connections to Russia, which was then ascendant.

More than 300 years later, amid a split between the Russian and Ukrainian churches, Francis became the first pontiff to meet a patriarch of the Russian Orthodox Church. In that meeting, with Kirill in Cuba in 2016, the leaders signed a declaration of common aims, including averting confrontation in Ukraine.

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Now that Russia has unilaterally forced that confrontation, FrancisтАЩ pontificate-long project of healing the wounds between the eastern and western churches seems to have a cost of not publicly blaming Mr. Putin and Kirill for opening real wounds and spilling real blood. ItтАЩs not clear how long such papal neutrality is tenable.

тАЬCertainly,тАЭ Mr. Kertzer said of Francis, тАЬheтАЩs under pressure.тАЭ

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